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“The School Dance”
I was planning on writing a piece on persuasion after reading an interesting article on the subject in Scientific American Mind and another on NPR but I am to bushed. I trimmed up the tree in the front yard, used a chainsaw for the first time, and everything. I chickened out from climbing around in it sawing off the dead branches. Instead I tied some rope to a hammer and lassoed the dead branches like I was hanging a bear bag (when you camp you have to hang your food at least 12′ to keep the bears out of it) and then pulled them down. Dad was impressed, didn’t know i had that skill set. So when I want to post but don’t feel like writing its time to post another poem from the past. This one I wrote in that first flurry of school shootings, prior to Columbine. I can’t relate to the desire to commit random violence but I can relate to feeling left out and alone.
Luke Woodham shot some kids at Pearl High
Don’t ask me who, don’t ask me why
Kids got it hard, this is true
Deadbeat Dads and sniffing glue
Luke stabbed his mom or so they say
What a way to start your day
The newspapers say Satan’s to blame
But I know it was cuz he never came
To The School Dance
The School Dance was really Rockin’
After wards all the kids were talkin’
Who you gotta know and what you gotta do
If you want to try… to be cool.
Luke Woodham’s a killer yes I know
But what can you do? Where can you go?
Stuck in a house with a Mom you hate
And there’s no way you’ll get a date
To The School Dance.
The School Dance was really Rockin’
Afterwards all the kids were talkin’
Who you gotta know and what you gotta do
If you want to try… to be cool.
Luke Woodham will spend his life in jail
With no parole, no chance for bail
He was wrong for what he did
Cuz now there’s gonna be two less kids
At The Scho0l Dance.
The School Dance was really Rockin’
Afterwards all the kids were talkin’
What you gotta know, and who you gotta do
If you wanna try… to be cool.
Talgayeeta
Here is another poem from my chapbook “America: Tales of Atrocity and Near Escape”. He was another great American that no one has ever heard of. Greatly influenced by the Quakers in Pennsylvania he was a peace and freedom loving guy who left the Iroquois country for Ohio to start the Mingos. Mingos were a tribe of Indians from several different tribes who came together in a voluntary mutual association. Unfortunately the Whites had invaded the hunting lands of the Shawnee and others (Kentucky) and when the Shawnee struck a militia was formed for retaliation and they took it out on the peaceful Mingos. Again my thanks to Alan Eckhart for his great histories of the struggle for the Midwest.
Talgayeeta was the son of a chief
Of the people called the Cayuga
They were a warlike nation
In the Iroquois Confederation
But Talgayeeta had found a better way
When the French and British fought
He wouldn’t go to war
He made peace where ever he was able
All the peoples of the tribes
And the white folks too
Were all welcome to his table
Talgayeeta, son of Shikelelemus
Talgayeeta, called by some Logan
Talgayeeta, taught to be a man of peace
But were the whites gonna let him be?
He left his tribe to move to the West
The land from which the wind blows
He started a new tribe where everyone was chief
And they called themselves the Mingos
Now Mingo means chief
And each was their own
It was homegrown Anarchy
And peace that were sown
Talgayeeta, called by some Logan
Talgayeeta, left the Susquhana
Talgayeeta, strove to be a man of peace
Talgayeeta, but where the whites gonna let him be?
Talgayeeta was away on a hunt
When the Kentucky Militia arrived
Welcomed as friends they turned on their hosts
And not a Mingo in the village survived
When Talgayeeta returned from his hunt
And saw what the white men had done
He pulled out his hatchet and cried out for vengeance
And swore he would kill a dozen for one
Talgayeeta, buried his unborn nephew
Talgayeeta, buried his whole family
Talgayeeta, lived to be a man of peace
But the whites wouldn’t let him be.
So the man of peace picked up the sword
And he led off the Mingos to war
He took a dozen white scalps for each of his tribe
And kept to the vow that he swore
But the waging of war has terrible costs
He took to drinking to ease his pain
And he was drunk when the assassin shot him in the back
And we’ve never found his like again
Talgayeeta, son of Shikelelemus
Talgayeeta, called by some Logan
Talgayeeta, tried to be a man of peace
But the whites wouldn’t let him be.
Empire
When the Spanish Empire ruled the world
Spending all the Indians’ gold
Living High on the backs of Heathen Slave Labor
Wrapped in their Savior’s fold
Twenty-five percent, yes one out of four
Was a Priest, a Brother, or a Nun
To say prayers full time for the sins of man
To God and Mary and the Son
And I would ask if God heard their prayers
Over the tortured screams of the damned
Beautiful and innocent and made in Her image
Killed in his name, put to flame.
But can I ask that question in America
In the year two thousand ten
Living High in the Heart of Corporate Empire
Buying when they tell me when
Far from the holes that we rip in the Earth
To pull out the fuel for the fire
Far from the pits of Flaming Brimstone
Where they forge our heart’s desires
Far from the villages where we drop our bombs
Far from where we crush whats wild
Far from the tears that fall to the Earth
When a mother weeps for her child.
& 1 for the chronically upsdide down
Mad poets aren’t the only ones who
watch through kaleidoscope eyes.
Their real trick is refusing to be pushed
To where
The viewing
Is easy
Pontiac
I like to write poetry about historical occurrences that are not widely known but probably should be. Pontiac is one. Most of the forgotten stories of the indian wars are the earlier ones. I like these because the fights were more fair. The wars out west no way was they going to win, but in the midwest for a season or two, sometimes the indians got to win. He was really the first native american to do cross tribal organizing, outside of an organized confederation, to oppose the expansions of the whites into their territory. When I read an account of Pontiac’s War I found him really hard to relate to but wanted to tell his story. He wasn’t very sympathetic coming off as kind of a bully, very concerned about his own ego, and a cannibal to boot. But when the siege of Detroit was finally broken I really felt for him. This poem rolled out easily then.
My name is Pontiac
I am a chief like my father before me
Of the Ottawa who won’t bend their knee
At the foot of the whiteman
The French came to our land to trade
And we liked the things they made
Liked the guns and rum
We bartered furs to get us some
Now we’ll use our sharp knives and our guns
Now that the english they have come
They say they beat the french in a war
And we don’t own our land anymore
But we’ve never been conquered
So I’ve gone from tribe to tribe
I try to explain I try to describe
The future that’s coming
Some say the english they are few
In a few forts what can they do?
But the settlers are coming
With their saw and plough and fence
And its only common sense
Their won’t be room for the red man
So we put Detroit under siege
We took twelve more forts like a breeze
And the settlements they are burning
But winter it has finally come
And my warriors they’re fighting is done
They have to hunt to feed their famies
And the war is over
We had our dreams we had our plans
But now its over
The french cannon they never came
The promised troops were just the same
When the white man speaks He speaks in lies
The indians pay The indians die
The english have come
And they’re here to stay
We might fight another day
But for now its over
more old poetry (john and salome)
I’ve noticed since moving the blog to wordpress that poetry is all of a sudden a big hit. I haven’t been writing a lot of new poetry, it seems to come in waves. I think there has to be a certain amount of space in my life to stay up late, having already read my fill, and a certain level of reflection. Right now i am living life. sometime in the future i will write about it. Here is one i wrote about John the Babtist probably sometime around 1998. Its not as subversive as most of my religious poetry but all of it just arises out of the subconscious. I actually have little to do with the process. I struggled with the last line but finally just kept to the same pattern. I like the repetition and juxtaposition of the two characters. I’m curious as to what other folks like.
John was a young man, he lived in Galilee
And about two thousand years ago he baptized in the sea
He baptized in the sea
He wore a coat of camel hair, ate locusts and honey
He cried out to the people to repent, but they refused to see
They refused to see
But while John was busy preaching, Salome began to dance
And the King of all Israel fell into her trance
Fell into her trance
Salome was a young girl, the daughter of a king
She does the dance of the seven veils while a thousand eunuchs sing
A thousand eunuchs sing
But while Salome was busy dancing, John began to say
The King of All Israel is living in sin this day
Living in sin this day
John was touched by God, his words were like a fire
But when he turned the people against his king he lit his funeral pyre
Lit his funeral pyre
Cuz while John was busy preaching Salome continued to dance
And when the last veil hit the floor she knew she had her chance
Knew she had her chance
Salome was given a gift and it was up to her
She asked for the head of John the Baptist served on a silver platter
Served on a silver platter
So when Salome was finished dancing, John was finished as well
Now John is preaching up in heaven and Salome is dancing in Hell
Salome is dancing in Hell
Tecumseh
Tecumseh is one of my biggest heroes and i believe the brightest spiritual force to walk on north america (unless the mormons are right). He was a shawnee warrior and prophet. He spoke perfect english, was made a full warrior at 13 and killed 5 kentuckians on his first raid on the white invaders of the ohio country. He captured a 6th and when his companions tortured him to death he made an impassioned speech against torture which virtually ended torture by the shawenee. His war club was a bull’s penis with a fist size stone shrunk into one end, he shot one and clubbed 4, again he was 13 years old. He had been ordained the leader of the shawnee at birth by his father a prophet in his own right who prophesied the time of his death, as did tecumseh himself and his brother chikseeka. tecumseh would dress in whiteman clothes and infiltrate forts and armed camps. He would identify people in camp who would die and they died. he led troops in among other engagements the battle of the river raisen (the massacre occurred after he left). He attempted to organize all the tribes of the midwest and south to attack all the whites simultaneously, 15,ooo indians at the same time. He said there would be a meteor and 30 days later an earthquake as the sign of attack. His brother tensakawa foolishly led a small group of shawnee against william henry harrison, the territorial governor of indiana, and was wiped out when his promise of making the indians bullet proof didn’t work out. this ended the rebellion even though the promised meteor and earthquake came as promised. He ended up throwing away his life in the war of 1812 somewhere up in canada. some day i want to finish a rock opera about tecumseh. here is my finished piece:
Tecumseh #1
Pucksinwah was a war chief of the mighty Shawnee
Kept vigil under the stars at the birth of his baby
The mighty meteor left people at a loss
He knew it as the sign of the birth of his son
Panther-Moves-Across
Tecumseh my son I won’t live to see you grown
But you’ll be the greatest warrior the Shawnee have ever known
Could have been a teacher or a prophet but a warrior we demand
When the Whites of the Thirteen Fires come to take our land
And Pucksinwah was a prophet so surely he had known
The fruit he would reap from the seeds that he had sown
As he lay dying struck down by a white man’s gun
He called to Chiksika come here my eldest son
The whites are like an avalanche and never will they cease
So take up now my hatchet and never do make peace
And raise up Tecumseh for he can defend our lands
He’s touched by the Great Spirit, his life is in Her hands
Tecumseh my son I won’t live to see you grown
But you’ll be the greatest warrior the Shawnee have ever known
Could have been a teacher or a prophet but a warrior we demand
For the Whites of the Thirteen Fires have come to take our land
prose poem with lots of unatributed quotes
The Kingdom of heaven is like writing in the margins. For all of the writing in the book there is always room for more words. The kingdom of heaven is within you, heaven and earth will pass away but my words will never pass away, in the beginning was the word and the word was god and was with god and everyone who loves is a child of god because god is love. Solomon says truly there is nothing new under the sun and yet i am a new creation. i sing a new song, i love the truth, i fall short of the glory of god and write obscenities in the book of life, i fall short, but the wind rocks me, i lay each night in the cradle and feel at home, i fall short, i am selfish and self centered but mostly lazy and yet i am rocked by the winds of change. i feel at home on the dusty plains, i feel at home in the snowy mountains, i feel at home in the winter’s rain. god loves a cheerful giver a forthright spirit and an upright heart. Plato says rightly that we are in a cave looking at flickering lights cast upon the darkness of our cave all these things that will Pass away. How many walls that limited Plato’s walks still stand? How many bowls from which he supped his soups or knives that carved his bread? hath not moth & rust destroyed? yet the idea of Knife guides every hand that makes to cut anything anywhere ever. heaven and earth shall pass away but my words will never die. this world is illusion only in the eye of the eternity and for now walls still stand the cave still surrounds us with darkness. but it is only contrast on the page of the limitless light of the now. dare to read your life as a book, your experiences as words on a page in the book of life. store up treasures in heaven, someday all there will be is communication, isn’t that what communion really means? but now there are walls and roads and knives and bowls and soup and bread and the stuff that Stories are made of. tales to be told when the weather just doesn’t matter anymore. heaven and earth shall pass away but my words shall never die. time is a fire that burns away all the things that in the end are dust, but star dust nothing less, “its the cosmos that gave us life its from stardust that we’re made of”. “we are all stars”. “every woman and every man is a star” because of the truth. not the idea of truth but the truth itself, the known and the unknown, the beginning and the end. just as our bodies, molded clay of life stuff, for a time, a temple of finite properties but infinite possibilities. we are born into a world in which we are a part and we live and we die like the birds in the field. but our fallible material shells generate consciousness. a self. an entity capable of knowing and being known. remembering and being remembered. the kingdom of heaven is within you. The kingdom of heaven is at hand, to be grasped. to be known to love and be loved for god is love and what is love but a knowing a being known. [the book of wisdom says the great build up walls of lies, great houses and lands and things that twinkle and gleam, that block out the light of eternity, (an experience of both truth & love) and leave them huddled alone in darkness. a land of dark despair] just as every hand that cuts is guided by the same perfect knife every heart that loves is guided by the same perfect love. God and heaven and all the saints and angels are an “a priori” assumption, a self evident fact by anyone who has ever been lost in the moment of love, the sharing, the knowing of another soul be it our neighbor or the god who made the universe its really all the same eternity, if you do it right. do you want to know if you are going to live forever? are you living forever right now? my home is the planet earth and my family has six billion children and i yearn to know their names and know their stories. i have a name, i have asked to be remembered and promised to remember. i have loved and am loved, i sing songs to the angels, i love everyone i have ever loved and that love lives inside of me. moments of eternity when we shined brighter together, lost in the moment, timeless and so eternal. heavenly treasures, stories to tell when the weather just doesn’t matter anymore because heaven and hell have passed away and there is only the word. the word is truth. the word is love. the word is beauty. the word is.
curriculum vita (a prose poem found in my paint by # calendar Dec. 06)
What is my story, what is the essence of my being? From where does come this hunger to know, to be known? Why mar the blank page? in what hubris it must lay, lie, die.
Oh to be of one and now, but what cost history, even to gain eternity, oh blessed now, the razor’s edge of existence that i can only pretend exists as by the time the light has hit my eyes its history, pure history. And oh, memory, the purest form of imagination. When the brain is eaten through with plaquey-tentacles and the mind from which is sprung is thin and patchy, the mind holds onto childhood. the earliest stories, the purest, the best, the core. oh history i sing your praise and yearn to never forget, even at the cost of the now.
My life a taut quivering string of ambivilance. the cost of a vivid imagination. There’s good reason to believe in everything. any damn thing.
At what cost freedom? At what cost power, even unsought, unutilized, unspent this currency weighs heavy in my pocket. Makes me want to walk all cockeyed, or spend it. or just fucking lay down, rest, forget, dream perhaps, not without struggle but how’s it going to drag you down, when your laying on the bottom?
ffree stile poetry
the universe defies my fate, entropy is the norm
i know not the reason why i wait, the calm before the storm
and i don’t want to be the one who wasn’t out there
because he’d always been afraid of the rain
but i may not want to be the one way out front again
awashed all up with the souls of the oppressed
feeling it all, much of the joy, but most of the pain
and i know not the reason why i’ve sealed this fate
but the universe it just keeps moving along
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